Ukubandakanywa kwabantu bazo zonke izakhono kunye neminyaka yinto ebalulekileyo ekufakweni kwezisombululo zokhuseleko. Nangona kunjalo, kudla ngokuphela.
Ukuze ufunde okungakumbi malunga nokubandakanywa njengomgaqo woyilo, uJustin Fox, uMlawuli woBunjineli beSoftware kwiPaymentsJournal kunye neqonga leNuData loKhuseleko lweNuData, uDave Senci, uSekela Mongameli woPhuhliso lweMveliso, iMastercard, uSekela Mongameli weNetwork and Intelligent Solutions, kunye noTim Sloane, uSekela Mongameli. Iqela lobuchule bokuhlawula leMercator Consulting Group.
Iingxaki ezimbini eziqhelekileyo ezidla ngokuvela ngexesha lezisombululo zokhuseleko kunye nokuqinisekiswa kobuwena kukufaneleka kunye nokucalucalulwa ngokweminyaka.
“Xa ndithetha ngobuchule, ndithetha ukuba umntu uyacalulwa kwiteknoloji ethile ngenxa yokukwazi kwakhe ukusebenzisa izixhobo ezibonakalayo,” utshilo uSenci.
Into enye ekufuneka uyikhumbule ngezi ntlobo zokungabandakanywa kukuba zisenokuba zezexeshana okanye ezinemiqathango, umzekelo, kuba abantu abangenakufikelela kwi-intanethi abanakufikelela kwi-intanethi, abanakufikelela kwi-intanethi. Zinokuba zezokuhlala zihleli, njengabantu abangenakuthatha inxaxheba ekuchongweni kwe-biometric ngeminwe ngenxa yokungabikho kwesandla.
Zombini izakhono zemeko kunye nezakhono ezihlala zihleli zichaphazela abantu abaninzi. Isinye kwisithathu sabantu baseMelika bathenga kwi-intanethi, kwaye ikota yabantu abadala bakhubazekile.
Ucalucalulo ngokweminyaka luqhelekile. “Njengokuba i-abilityism igxile ekukhutshelweni ngaphandle ngenxa yesakhono somzimba somntu, ucalucalulo ngokweminyaka lugxile ekukhutshelweni ngaphandle ngokumalunga nokutshintsha kwenqanaba lolwazi lobuchwephesha malunga namaqela eminyaka,” wongeze watsho uFox.
Xa kuthelekiswa nabantu abaselula, abantu abadala basesichengeni sokwaphulwa kokhuseleko okanye ukwebiwa kolwazi ebomini babo, nto leyo ebenza balumke ngakumbi xa besebenzisa izixhobo ngokubanzi.
“Apha, kufuneka ubuchule obuninzi ukuze uziqhelanise nezi ndlela zokuziphatha, ngelixa uqinisekisa ukuba awulahlekelwa liqela leminyaka,” utshilo uFox. “Ingongoma ephambili apha kukuba indlela umntu aphathwa ngayo kwi-intanethi kunye nendlela esimqinisekisa ngayo kwaye sisebenzisana naye akufanele iwahlukanise ngesakhono sakhe okanye iqela leminyaka yakhe.”
Kwiimeko ezininzi, ukukhutshelwa ngaphandle sisiphumo esingacwangciswanga sokungathatheli ngqalelo umahluko owahlukileyo wabantu kuyilo lwemveliso. Umzekelo, imibutho emininzi ixhomekeke kumanyathelo okuqinisekisa axhomekeke kwiimpawu zomzimba nezebhayoloji. Nangona oku kunokuphucula amava omsebenzisi kunye nokuhlawula kwinxalenye enkulu yabemi, kubakhuphela ngaphandle ngokupheleleyo abanye.
Enyanisweni, phantse ikota (23%) yabantu baseMelika abanengeniso yonyaka engaphantsi kwe-$30,000 abanayo i-smartphone. Phantse isiqingatha (44%) abanayo inkonzo ye-broadband yasekhaya okanye ikhompyutha yesiqhelo (46%), kwaye uninzi lwabantu alunayo ikhompyutha yethebhulethi. Ngokwahlukileyo koko, ezi teknoloji zixhaphake kakhulu kumakhaya anengeniso engaphantsi kwe-$100,000.
Kwizisombululo ezininzi, abantu abadala abakhubazekileyo ngokwasemzimbeni nabo bashiywa ngasemva. E-United States, malunga nabantu abangama-26,000 balahlekelwa ngokusisigxina ngamalungu abo angaphezulu minyaka le. Kunye neengxaki zexeshana nezemeko ezifana nokuqhekeka kwamalungu, eli nani landa laya kwizigidi ezingama-21 zabantu.
Ukongeza, iinkonzo ze-intanethi azisoloko zifuna uninzi lolwazi lomntu oluceliweyo. Ulutsha luqhele ngakumbi ukudlulisela ulwazi lwabo lomntu, kodwa abantu abadala abazimisele kangako. Oku kunokukhokelela ekonakaleni kwegama kunye namava amabi omsebenzisi kubantu abadala abaqokelela i-spam, ukuxhatshazwa okanye ubunzima.
Ukungabandakanywa ngokwesini okungekuko okwesibini nako kuxhaphakile. “Andifumani nto icaphukisayo ngaphezu komniki-nkonzo okwimo yesini onika kuphela iinketho zesibini,” utshilo uFox. “Ngoko ke mnumzana, nkosazana, nkosikazi okanye gqirha, kwaye andingogqirha, kodwa olu lolona hlobo lwesini ndilukhethayo, kuba alubandakanyi iinketho zeMx.,” bongeze watsho.
Inyathelo lokuqala ekuqhekezeni imigaqo yoyilo olukhethekileyo kukuqonda ukuba ikhona. Xa kuqatshelwa, kunokwenziwa inkqubela phambili.
“Nje ukuba uqaphele [ukukhutshwa], ungaqhubeka usebenza nzima kwaye ukhumbule ukuba zeziphi izisombululo [ezisakhiwayo] kunye nempembelelo ebanzi yesisombululo ezinokuba nazo, ukuze uzibeke phambili ekusombululeni ingxaki.” Fox. “Njengomlawuli wobunjineli besoftware kunye nomfundisi-ntsapho, ndingatsho ngaphandle kwamathandabuzo ukuba yonke into yokusombulula le ngxaki iqala ngendlela oyila ngayo isisombululo okokuqala.”
Ukuthatha inxaxheba kwabantu abahlukeneyo kwiqela lobunjineli kwenza iingxaki zoyilo zibe lula ukuchongwa nokulungiswa ngokukhawuleza. Bongeze bathi: “Okukhona silungisa indlela esisebenza ngayo ngokukhawuleza, (okukhona sikhawuleza) siya kuqinisekisa ukuba amava ahlukeneyo abantu ayathathelwa ingqalelo.”
Xa ulwahluko lweqela luphantsi, enye indlela ingasetyenziswa: imidlalo. Oku kubonakala ngathi kukucela iqela loyilo ukuba libhale phantsi imizekelo yemida yosuku, yentlalo, neyexesha, liyihlele ngokweendidi, lize emva koko livavanye isisombululo licinga ngale mida.
USloan uthe: “Ndicinga ukuba ekugqibeleni siza kubona olu buchule bokuchonga abantu buphucuka, bubanzi, kwaye bukwazi ukuqwalasela zonke ezi ntlobo zemiba.”
Ukongeza ekufumaneni ulwazi, kubalulekile ukuqonda ukuba ukhuseleko kunye nokulula kokusetyenziswa azizozisombululo ezilungele wonke umntu. USenci uthe: “Oku kukuphepha ukuqokelela wonke umntu kwiqela elikhulu, kodwa kukwazi ukuba ngamnye wethu unelungelo lakhe.” “Oku kukuqhubela phambili kwisisombululo esinamaleya amaninzi, kodwa nakubasebenzisi. Kukho iindlela ezinikiweyo.”
Oku kubonakala ngathi kukusebenzisa i-passive biometric authentication ukuqinisekisa abantu ngokusekelwe kwindlela abaziphatha ngayo kwimbali yabo kunye nokwahluka kwabo, ngelixa kudibaniswa nobukrelekrele besixhobo kunye nohlalutyo lokuziphatha, endaweni yokudala isisombululo esinye esixhomekeke ekuskeni iminwe okanye kwiiphasiwedi zexesha elinye.
“Njengoko ngamnye wethu enobuntu bakhe obukhethekileyo, kutheni singahlolisisi ukusetyenziswa kobu buntu ukuze siqinisekise ubuwena bethu?” Uqukumbele watsho.